On the Merit and Demerit of Being a Christian: Missiological Reflections in the Wake of Medieval Arab Sources Relating the Christianization of Russia

On the Merit and Demerit of Being a Christian

Missiological Reflections in the Wake of Medieval Arab Sources Relating the Christianization of Russia

Autores/as

  • Thomas Mooren

Palabras clave:

Christianization of Russia, Religion and Power, Religion and Politics, Christianity and the Sword, Islam and the Sword

Resumen

In 988, Vladimir the Great was baptized and the Christianization of Russia could begin. While this seems to be an historical secure date, things are different regarding the circumstances surrounding this baptism. Only the Arab sources tell us that baptism could take place because of a military alliance between Byzantium and Russia. The alliance was needed, because of an internal rebellion in the Byzantine empire and that this rebellion could only be quelled with Vladimir’s help. The recompense for Vladimir was the marriage with Anna, the emperor’ s sister. There is one other thing only the Arab sources tell us. The marriage could take place only after Vladimir was baptized. Anna categorically refused to be “handed over” to a man who had a religion different from her own. The next thing the Arab sources reveal is that some Russians were not happy with Christianity since it did not allow to make a living by the sword, which meant ruin and starvation for the people. The way out of this situation was to find a religion other than Christianity that allowed the practice of the sword again (i.e., plunder and jihad) and this was Islam. Given this development the present study tackles the basic question of the relationship between religion and power. Can religions survive without the sword? And what does it mean specifically for Christianity in light of the “peaceful way of love” inaugurated by Christianity’s “founder”, Jesus of Nazareth? In the past, Christianity has succumbed to the attraction of power in spite of the “founder’s” principles. However, will or even can the future be different? The question is also vital for Islam, but here the problem has to be “solved’, if it can ever be “solved”, in accordance with the rules and regulations of the “Holy Book”, the Qoran, the revelation of God for the Muslims.

Biografía del autor/a

Thomas Mooren

Born in Germany, Dr. Theol. Thomas Mooren, OfmCap, dipl. EPHE (History of religions), ELOA (Ancient Oriental Languages) and DA (Anthropology [Sorbonne]), until 2016 Professor at Saint Paul University, Ottawa, Canada; former Director of Mission Studies and interreligious Dialogue; invited professor in Indonesia, India, Germany, Washington, Hongkong and Rome, is now working in PNG as Professor at the Catholic Theological Institute of Port Moresby and as invited Professor at CICM-Maryhill School of Theology, in Quezon City, Philippines. Among his numerous publications are: Purusa, Trading the Razor’s Edge Towards Selfhood (Delhi 1997; on Islamic and Hindu Mysticism), The Buddha’s Path to Freedom (MST 2004), Missiologie im Gegenwind (Wien, Berlin 2012) and Wenn Religionen sich begegnen. Glauben und anders glauben in einer globalen Welt (Wien, Berlin 2014) on interreligious dialogue.

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Publicado

2019-12-15

Cómo citar

Mooren, Thomas. 2019. «On the Merit and Demerit of Being a Christian: Missiological Reflections in the Wake of Medieval Arab Sources Relating the Christianization of Russia». MST Review 21 (2):90-117. https://mstreview.com/index.php/mst/article/view/650.

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